公平對(duì)待命運(yùn)散文
Most people complain of fortune, few of nature; and the kinder they think the latter has been to them, the more they murmur at what they call the injustice of the former.
很多人抱怨命運(yùn)，卻很少有人抱怨自然；人們?cè)绞钦J(rèn)為自然對(duì)他們?nèi)蕫?ài)有加，便越是嘀咕命運(yùn)對(duì)他們的所謂不公。
Why ha一ve not I the riches, the rank, the power, of such and such, is the commonexpostulation with fortune; but why ha一ve not I the merit, the talents, the wit, or the beauty, of such and such others, is a reproach rarely or never made to nature.
人們常常對(duì)命運(yùn)發(fā)出詰難：我為何沒(méi)有財(cái)富、地位、權(quán)力以及諸如此類的東西；但人們卻很少或從不這樣責(zé)怪過(guò)自然：我為何沒(méi)有長(zhǎng)處、天賦、機(jī)智或美麗以及諸如此類的東西。
The truth is, that nature, seldom profuse, and seldom niggardly, has distributed her gifts more equally than she is generally supposed to ha一ve done. Education and situation make the great difference. Culture improves, and occasions elicit, natural talents I make no doub一t but that there are potentially, if I may use that pedantic word, many Bacons, Lockes, Newtons, Caesars, Cromwells, and Marlboroughs at the ploughtail behind counters, and, perhaps, even among the nobility; but the soil must be cultivated, and the season fa一vourable, for the fruit to ha一ve all its spirit and fla一vour.
事實(shí)是，自然總是將天賦公平地分配給人們，比人們通常認(rèn)為的還要不偏不倚，很少過(guò)分地慷慨!也很少吝嗇。 人與人之間的巨大差異是由于教育和環(huán)境使然。文化修養(yǎng)改良了天賦，機(jī)遇環(huán)境誘發(fā)了天賦。我們并不懷疑在農(nóng)田耕作，在柜臺(tái)后營(yíng)業(yè)，甚至在豪門貴族中間有很多 潛在的培根們、洛克們、牛頓們、凱撒們、克倫威爾們和馬爾伯勒們，如果允許我用"潛在的"這個(gè)學(xué)究味濃重的詞的.話；但是要使果實(shí)具有它全部的品質(zhì)和風(fēng)味， 還必須有耕耘過(guò)的泥土，必須有適宜的季節(jié)。
If sometimes our common parent has been a little partial, and not kept the scales quite even; if one preponderates too much, we throw into the lighter a due counterpoise ofvanity, which never fails to set all right. Hence it happens, that hardly any one man would, without reverse, and in every particular, change with any other.
倘若大自然有時(shí)候有那么一點(diǎn)偏心，沒(méi)有將天平擺正；倘若有一頭過(guò)重，我們就會(huì)在輕的一頭投上一枚大小適當(dāng)?shù)奶摌s的砝碼，它每次都會(huì)將天平重新調(diào)平，從不出差錯(cuò)。因此就出現(xiàn)了這種情況：幾乎沒(méi)有人會(huì)毫無(wú)保留地和另一個(gè)人里里外外全部對(duì)換一下。
Though all are thus satisfied with the dispensations of nature, how few listen to her voice! How to follow her as a guide! In vain she points out to us the plain and direct way to truth, vanity, fancy, affection, and fashion assume her shape and wind us through fairy-ground to folly and error.
雖然對(duì)于自然的分配，人人都感到滿意；然而肯聽(tīng)聽(tīng)她的忠告的人卻是如此之少!能將她當(dāng)作向?qū)ФS其后的人又是如此之少!她徒然地為我們指出一條通向真理的筆直的坦途；而虛榮、幻想、矯情、時(shí)髦卻儼然以她的面貌出現(xiàn)，暗中將我們引向虛幻的歧途，走向愚笨和謬誤。
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